Due to rebellion against God, naive belief in the Idea of Progress, and support for big government policies, the globalist establishment of liberal elites seeks to gradually but steadily do away with sovereignty and merge the world into a single unified political organization. In the process, they and the organizations they affiliate with either attack the notion of sovereignty or redefine it for their own purposes.
Contrary to the claims of some naive or ill-intentioned critics, the War on Sovereignty is not some "conspiracy theory" that its promoters are malevolently plotting in secret as a short-term project. In reality, liberals and globalists see it as a benign and long-term goal openly grounded upon one of the basic philosophical views accepted in contemporary mainstream society.
The founding fathers of the United States cared deeply about preserving national sovereignty, since a sovereign U.S. government would serve the American people alone and protect their unalienable rights, and let them govern themselves. In fact, they chose to declare independence because Britain was not respecting their right to self-government. In his farewell address in September 1796, George Washington warned his fellow Americans against becoming entangled in international treaties and alliances, as he knew it would end American sovereignty:
“...a passionate attachment of one nation for another produces a variety of evils...
As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.
Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.
The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop. Europe has a set of primary interests which to us have none; or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities.
Our detached and distant situation invites and enables us to pursue a different course. If we remain one people under an efficient government. the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.
Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor or caprice?
(The Federalist) For centuries, the politics of Western nations have been characterized by a struggle between two antithetical visions of world order: an order of free and independent nations, each pursuing the political good in accordance with its own traditions and understanding; and an order of peoples united under a single regime of law, promulgated and maintained by a single supranational authority.
In recent generations, the first vision has been represented by nations such as India, Israel, Japan, Norway, South Korea, Switzerland—and of course by Britain, in the wake of its turn toward independence. The second vision is held by much of the leadership of the European Union, which reaffirmed its commitment to the concept of an “ever closer union” of peoples in the Treaty of Maastricht in 1992, and has proceeded since then to introduce EU laws and currency into most member nations, as well as requiring the free movement of populations among most member states.
The United States, committed from its founding to the ideal of an independent national state, was for the most part able to maintain this character until the Second World War. But in the face of competition with the Soviet Union, and especially after the end of the Cold War, it has deviated from this model of national independence and has increasingly sought the establishment of a worldwide regime of law that would be enforced upon all nations by means of American power.
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The conflict between these two visions of the best political order is as old as the West itself. The idea that the political order should be based on independent nations was an important feature of ancient Israelite thought as reflected in the Hebrew Bible (or Old Testament). And although Western civilization, for most of its history, has been dominated by dreams of universal empire, the presence of the Bible at the heart of this civilization has ensured that the idea of the self-determining, independent nation would be revived time and again.
Why is the Bible so concerned with the independence of nations?